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Streams Videos All Posts. Genre Classical. Styles Vocal Music. Track Listing. Gaudeamus universi ecclesie filii. Gregorian Chant. Videns ergo vir beatus. Regnas Augustine. Hodie Anglorum Apostolus. Laudate Dominum, offertorium. In translatorem. Find a copy in the library Finding libraries that hold this item Reviews User-contributed reviews Add a review and share your thoughts with other readers. Be the first. Add a review and share your thoughts with other readers. Linked Data More info about Linked Data.
Gaudeamus universi ecclesie filii ; Videns ergo vir beatus -- Augustine of Canterbury. Legem dedit rex crudelis ; Resectum ergo de corpore ; O martyr invincibilis -- Dunstan of Glastonbury.
Dunstanus archiepiscopus ; Hodierna resonent gaudia -- Ethelwold, Bishop of Winchester. Wulstane presul inclite. Mary's Gate, Lancaster ". All rights reserved. Remember me on this computer. Cancel Forgot your password? Philip Cave, Tenor ; Magnificat Musical group. Christian saints -- England -- Songs and music. View all subjects. Similar Items. Gregory the Great. Home About Help Search. The early medieval concept of a local saint was based on the idea that the holy could have a physical presence.
If a church possessed bodily relics of a saint, this served as both a mark of status and a devotional focus for worshippers.
Burial within a church was a prerequisite for an individual Gloriosa Dispensantione - Philip Cave - Anglo Saxon Chant - Chant In Honour Of Anglo Saxon Saints be perceived as a saint in Anglo-Saxon England. Some saints—such as St Sebbi and St John of Beverly —were buried directly inside the church following their death. Peter's Come Back Baby - J.J.
- Intro. Cuthbert's successor, Eadberhtlater ordered that his body be removed and placed in a higher and more prominent location, either on or above the floor of the church. Rollason suggested that the act of disinterment and then reburial within the church served to mark out the deceased's identity as a saint within a societal context that had no standard process of canonisation. The idea that the body and clothes of a deceased individual would be preserved at the time of disinterment was seen Gloriosa Dispensantione - Philip Cave - Anglo Saxon Chant - Chant In Honour Of Anglo Saxon Saints a sign of sanctity in Anglo-Saxon England,  as it had also been in Gaul.
The wooden coffin of St Cuthbert was uncovered in It is incised with depictions of the Virgin Mary and the infant Jesus, angels, and apostles on the sides, and of Jesus on the lid. Some may have entombed the remains of saints although others may have contained the remains of wealthy layfolk.
The fragmentary stone chests in the shape of houses located at Jedburgh and St Andrewsboth of which are attributed to the Anglo-Saxon period, may have represented reliquary-coffins.
That at St Andrews was found in the churchyard of the church of St Ruleand thus may have once covered the tomb of this figure. Leonard's School Shrine from St. Andrews—may have covered saints' graves.
Minor relics were likely often placed within a small cavity within a stone altar, covered either with a stone or a metal plate. One, attributed to the second half of the eighth century, is made of walrus ivory and it located in the Herzog Anton Ulrich-Museum in Brunswick. Cuthbert's remains. Pontificals produced during the tenth and eleventh century demonstrate that at this point, relics were used in ceremonies to dedicate a church.
Saints' relics were sometimes employed during the swearing of oaths. The presence of relics is prescribed in five of the sixteen surviving texts which describe ordeal rituals from this period. Records also indicate that relics were employed during outdoor penitential processions.
In various hagiographies, there are accounts of saints performing acts of healing. From Wikipedia, the free encyclopedia. Blair, John Oxford: Oxford University Press. The Church in Anglo-Saxon Society. Gretsch, Mechthild
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